My review of Gang Leader for a Day: A Rogue Sociologist Takes to the Streets by Sudhir Venkatesh can be found in today’s San Francisco Chronicle.
Venkatesh is best known for his contributions to Freakanomics. (Why do drug dealers live with their moms? It’s all about projects economics.) Gang Leader now tells the compelling back story of that research and in particular how Venkatesh—an Indian-born Deadhead from the suburbs of southern California—happened to fall in with a tough inner-city gang while a grad student at the University of Chicago.
I admire his research and the sometimes foolish courage it took to gather it. But the book is too poorly written to hold my interest in any kind of sustained way. A rather minor example: Venkatesh describes gang members who are preparing to retaliate after a drive-by shooting: “The scene was surreal, like watching an army prepare for war.” Where’s the editor here? There was nothing surreal about the scene at all; it was just as you might expect it to be. And these toughs were an army preparing for war.
When a writer is in the unusual position of being able to describe such action first-hand, readers demand better prose and substantially more insight. The story demands it. (The point of Gang Leader does not seem to be Venkatesh’s actual research, which can be found in his previous books, such as this one and this one.)
Worse than that, though, is Venkatesh’s persistent naïveté. Here’s what I wrote in my review:
Too often, though, Venkatesh’s wide-eyed innocence threatens to derail his narrative. For instance, what kind of sociologist—rogue or otherwise—considers it necessary to point out, 174 pages into his adventure, that “life in the projects wasn’t like my life in the suburbs”? What kind of sociologist takes years to figure out that cavorting with drug dealers might pose ethical problems? Or that actually taking over a gang for a day—a gang that deals crack, pimps women and administers various forms of violence—might “lay a bit out of bounds of the typical academic research”?
The oblivious kind, apparently.
I don’t doubt the sincerity of Venkatesh’s naïveté, but it severely inhibits the effectiveness of his storytelling when readers suspect they might know more about life on the street than their guide, their man on the inside. Of course, a radically naïve narrator can work in the hands of a skilled novelist. Meet Yu Yuan.
One last grumble: Out of nowhere, Venkatesh uses what appears to be Indian slang to reference everything from bullies to bullets. He does not provide warning or definition, nor does he explain why he uses foreign slang instead of English. (I took a stab at researching the origin of these phrases but found nothing.)
Here’s an example: In a paragraph about being beat up as a boy, Venkatesh writes that most such fights “culminated in someone . . . pleading for the Mayney to reconsider, or with me rolling up in a fetal ball, which I actually found to be quite a good strategy, since most Mayneies didn’t want to fight someone who wouldn’t fight back.”
Huh?
Elsewhere a woman “had the fight of a Maynedog inside of her,” a gun-toting student “was thoughtful enough to remove the Mayneets during class,” and a police officer showed up wearing “a Mayneetproof vest.”
Not particularly important in the scheme of things, I suppose, just so, so odd.
IMAGE: Venkatesh looking not naïve at all on the cover of his new book